Friday, October 30, 2009

Rant, Okay? But Just One, I Promise

At least Adam Goldman admits that his problems are bougie and stupid. I think this relative self-awareness is the tonal aspect that gives the piece some actual levity because without that admission, the clip would just be sad and infuriating. Don't get me wrong, I complain about stuff, but lately I've been reading a handful of blogs by people my age, and it makes me understand why terrorists want to bomb us. Granted, this is anecdotal, and limited to my experience with blogs written by self-satisfied people in their late 20s/early 30s. But I want to turn to these people and say, "You don't have real problems. You have bougie Silverlake hipster problems. You don't have to feel bad about it, it's okay. You can't help your upbringing or your socio-economic status. But you do have the choice of pulling your head out of your ass. And maybe even occasionally thinking about something other than yourself and your hedonistic pursuits." I think the Zadie Smith essay also threw me back in to the question of why people write. Isn't it supposed to be about new discoveries within your internal life/world? Rather than a series of rants about the useless things you don't have in your life? I can't champion these so-called writers. I kind of want them to fail in their life pursuits, because they have no ability to actually appreciate anything that they've earned. There's a complete lack of self-awareness and as a result, they say nothing new or challenging, they're so stuck within their own limited self-circuitry. This is why you start writing; it's an outlet, you have to get it out, but at some point, shouldn't it develop past that? Shouldn't it develop to something more than just you? But this makes me think that the vast majority of the people in the world are this way, stuck in their own thinking-grooves, stuck in their own relatively useless pursuits. And that makes me even sadder. Maybe I'm not any better than this myself. But I know that I want to be.

Monday, October 26, 2009

The Deadness of Cats

“All the lives we could live, all the people we will never know, never will be, they are everywhere. That is what the world is.”

-The Lazarus Project

Last night's Mad Men was a good one. Roger Sterling's former life comes back to seek him out. Betty finally confronts Don on the bread crumb trail to his hidden identity that she's found, the doctor gets a vase thrown at him for telling Joanie she doesn't understand what it is to wait for something, work for something her whole life and then to have it pass her by. The thing I like about this show is that the things you expect to happen never really do, and then other things happen and take center stage and the characters are compelled to react to these events as they unfold, just as surprised and unprepared as we are. It's like life; a curveball thrown at the narrative structure, forcing it to bend, recede, take a different route, form a new branch out of necessity, out of avoidance. Not the predictable route, but its more audacious twin, the parallel universe of the unexpected.

I've been wanting someone well-versed in physics (maybe my dad) to explain to me the Theory of Parallel Universes or the Many Worlds Theory. It keeps coming up over and over again; in the NOVA special that featured Mark Everett, the guy from The Eels, whose dad was a famous physicist, and then in the new Coen Brothers movie. it's funny how things knock on the door of your consciousness a few times before they go their own way.

The Parallel World Theory is actually a neat way to tie up loose ends; it allows all possibilities to exist simultaneously, every branch of choice is a legitimate one, and is consequently manifested. Maybe I am trying to reframe the unexpected, or attempting to impose some sort of order on a chaotic narrative, because lately, it's the chaotic narrative that I seek, that I am attracted to. Neatness and symmetry don't interest me, at least on the outset, but maybe old habits die hard, and subconsciously, I do want some sort of overarching order to things, to stories, to behavior. Maybe it's hard for me to believe that some stories branch off and die, or lay incomplete, and the Parallel Worlds Theory resuscitates the lives we didn't choose. They exist somewhere in some sort of receptacle of unworn choices. And I suppose I want to believe that there is some place for these orphaned choices to go. Nothing and no one deserves to be abandoned, especially a story. And sometimes I suffer from the affliction of having more affection for stories than for people.

This is more than just the exploration of an alternate version of you, because the journey through unmanifested possibility is what writers do. We trace the dots and dashes of what didn't happen rather than the clean lines of what did. It's more than Gwyneth Paltrow's two identities in Sliding Doors, the Tube doors slamming in our faces to reveal that some part of us yielded to a life of Other discoveries. I can't say for sure what it is about, really. Maybe I want to conserve the various parts of me the way we conserve limited resources, or pretend to. I want to believe that the unexplored possibilities of this world are being explored somewhere, in some capacity, rather than just in my own silly, speculative mind. Does this make sense? But ours is a culture where we don't really conserve anything. And if nothing is safeguarded, nothing is saved and rationed out, how do we know what's really precious, unusual, worth socking away?
What I know is that the basis of the Parallel Worlds theory is a thing called Schrödinger's equation. Schrödinger's equation involves a cat in a box with a lever that will release poisonous gas at any second. Actually, there are two cats, in parallel worlds, one dead and one alive. Or perhaps it is just one cat, simultaneously existing in two parallel worlds. Actually I have no idea. All I really know is that the dead cat has two x's over its eyes and apparently x's represent deadness.

Is the inability to accept the intrinsic wastefulness of the notion of choice an inability to accept death? When I struggle with choice, is it actually my own mortality I am struggling with? The thing is, I think about death a lot. I am a morbid person, but I'm also a Buddhist. Maybe I am looking, in narrative, for the lever that allows an escape, into what, I don't know. Perhaps some sort of transcendence. The limits to a story are in it's structure. It is trapped within a limited number of dimensions. And I am constantly feeling around the edges of things, like a blind person exploring the borders of a new neighborhood than like a sighted person exploring the spaces within. But the cat without the x's over her eyes escapes the inevitable trajectory of death time and time again. She always escapes, at every branch of choice, this cat of an infinite number of lives, and probably never realizes just how close she came to death. How is that possible? The extreme possibility in Schrödinger's equation is the cat that never dies. The cat who transcends life? Does this exist? As Buddhist, I believe it does, even if most of us never find it.

memory of a good day a long long time ago

Missing New York

Gotham City, 2006
Chavez Ravine, Echo Park, California, by John Malmin, 1959
Chavez Ravine, Echo Park, California, by Don Normark, 1949
Anouk Aimee, Lola, 1961

It’s so much better to desire than to have. The moment of desire, when you know something is going to happen - that’s the most exalting.

-
Anouk Aimée
Ryan O'Neal and Ali MacGraw, Love Story, 1970
Richard Heene is the inevitable product of this reigning culture, where “news,” “reality” television and reality itself are hopelessly scrambled and the warp-speed imperatives of cable-Internet competition allow no time for fact checking. Norman Lear, about the only prominent American to express any empathy for little Falcon’s father, vented on The Huffington Post, calling out CNN, MSNBC, Fox, NBC, ABC and CBS alike for their role in “creating a climate that mistakes entertainment for news.” This climate, he argued, “all but seduces a Richard and Mayumi Heene into believing they are — even if what they dream up to qualify is a hoax — entitled to their 15 minutes.”
Mick Jagger, St. Tropez, France, 1971
Writers fail us when that interface is tailored to our needs, when it panders to the generalities of its day, when it offers us a world it knows we will accept having already seen it on the television. Bad writing does nothing, changes nothing, educates no emotions, rewires no inner circuitry - we close its covers with the same metaphysical confidence in the universality of our own interface as we did when we opened it. But great writing - great writing forces you to submit to its vision. You spend the morning reading Chekhov and in the afternoon, walking through your neighbourhood, the world has turned Chekhovian; the waitress in the cafe offers a non-sequitur, a dog dances in the street.

Zadie Smith’s essay, Fail Better,

Love at the beginning of the 21st century has been diffused and discredited. Feminism is partly to blame, but only partly. We inhabit a world in which every aspect of romance from meeting to mating has been streamlined, safety-checked, and emptied of spiritual consequence. The result is that we imagine we live in an erotic culture of unprecedented opportunity when, in fact, we live in an erotic culture that is almost unendurably bland.

- Cristina Nehring

Contents of my Purse

wallet
change purse
blackberry
phone
charger
flip flops
swimsuit
Jonathan Gold's 99 essential restaurants
3 notebooks
my dad's old Ray-bans
post-it notes
dark chocolate
paper bag with yuzu macaron bought yesterday at jin patisserie
small tube of crest fluoride anti-cavity toothpaste
burt's beeswax
kiehl's pear earth day lip gloss
pack of marlboro lights bought in late may with 17 cigarettes still in it
lighter
4 packs of matches
2 silk sari scarves
tissues
tampon
sanitary napkin
2009 datebook
recipe for simple popovers
triple A sticker
band-aids
movie stub for an education
movie stub for we live in public
ipod
10% off coupon for boho
note that says, "problem with people who have a rich interior life is that they often don't want to reveal it. Chapter 4 talk about issues of access and how she wishes we could all walk into a room of strangers and reveal everything at once."
menu for via quadronno, 25 east 73rd street
card with a baby elephant being nudged by its mother
directions to montebello
revive lip renewal cream
ayurvedic cold medicine
homeopathic cold medicine
small pack of advil
coupon for ***recession buster special offers*** at the office of afsoon barkhordar, D.D.S.

Early Colors


Group of workers harvesting tea. Greek women, Chakva; between 1905 and 1915, Sergei Mikhailovich Prokudin-Gorskii
"He once said asteroid instead of hemorrhoids, which made me bury my face in my arms.

'I don't know - words remind me of other words. Like the word hostage makes me think of sausage. I don't know why.'"

-Lorrie Moore, Gate at the Stairs
Julius Shulman, Case Study House #29, 1960

light whisper sand

Nacreous clouds

Blue Dream Street

Camaguey, Cuba
The notion of different selves within a single person is not new. It can be found in Plato, and it was nicely articulated by the 18th-century Scottish philosopher David Hume, who wrote, “I cannot compare the soul more properly to any thing than to a republic or commonwealth, in which the several members are united by the reciprocal ties of government and subordination.” Walt Whitman gave us a pithier version: “I am large, I contain multitudes.”

Friday, October 23, 2009

I Fractal Mandelbrot

So I've been sick. The month finally did me in and for the past couple of days, I've been bedridden, or couchridden, watching movies and eating soup. Hence the writing hiatus. My head is in such a cloud.

Last night, high on cough syrup, I watched a NOVA episode on fractals, which had to be paused and rewound at certain parts in order to fully understand what was going on. After the episode, we had this conversation:

Me: I love fractals. I want to go back to college so I can study them.

D: I want to print up "I heart Mandelbrot" T-shirts, but instead of the heart, there would be a fractal.

Me: Do you think people would understand that?

D: People who watch NOVA would.

Me: Would people over the age of 60 want to wear your T-shirts?

D: My mom would.

Me: I thought the coolest thing was how your healthy blood vessels look like a pretty fractal tree and cancer blood vessels look like a messed up fractal tree.

D: Like evil fractals.

Me: Do you think there's a parallel universe made of evil fractals?

D: No.

Me: Do you think when we dream, our dreams can be translated into fractals?

D: Maybe.

Me: Fractals kind of make me want to cry. They're so beautiful.

D: I think we should buy Mandelbrot's fractal book.

Me: It's like the key to the Universe.

D: It's like the Bible. Only real.

Me: Yeah.

Fashion Bitches

On last night's episode of Project Runway, Milla Jovovich turned to Michael Kors, Nina Garcia and Heidi Klum at the end of the show in tears, "I don't know how you guys do it," she said, referring to the elimination of one designer every week. And they all just shrugged and smiled.

Here's how they do it, Milla Jovovich. They're all heartless little bitches who kind of enjoy watching someone's dream get quashed. That's how they do it. I'm just saying. I love the show, I watch it every week. I kind of hope Christopher wins and not that snobby Irena. Shirin was robbed. But those judges suck. In my head, I categorize people as people I would want to invite to my house to dinner and people I wouldn't. And I would not want to have any of those judges over to my house for dinner.

Tuesday, October 20, 2009

Here's the Thing...

I have an extremely unhealthy obsession with chairs.
Maybe precision isn't a necessary part of what constitutes talent. Take Nico, for example. The Velvet Underground wouldn't be The Velvet Underground without her, and she kind of had a terrible singing voice. But it worked. And she was hot. My friends and I would do Nico impressions in college. Then I learned that her heroin addiction caused all her teeth to fall out. That made me sad.
Sometimes I am braindead and uncreative. And I have already read the NYT and the LAT and the WSJ and The Guardian and gotten my daily blog fix. And I just seek to be entertained and look at pretty things. So I got to this site.


Which is just fun whether you're a design whore or not.

Synchronicity

Like the time a friend and I were sitting at the Coffee Bean on Hillhurst, working on a script, specifically a dialogue for the one we had dubbed the Michael Cera character, and all of a sudden, the door opened and Michael Cera walked in.

Or the day I decided to go through a file of old magazine clippings I had saved for the past year and stopped when I got to an InStyle piece on the Maharani of Jaipur and then went to my computer to check my email and inadvertently caught a headline that the Maharani of Jaipur had died, just two hours ago.

Or the time I was thinking about a former crush as I walked through Indira Gandhi International Airport and then ten minutes later, found myself sitting across from his parents in the Air India business class lounge.

Or the time that I had a dream about a boy in my freshman year English class - a dream of him bringing a boom box to class to play "I Just Called to Say I Love You" by Stevie Wonder and getting up in the morning, still groggy from the dream, and going to my computer and logging on to facebook to see what he's doing these days only to balk at his status update: "Listening to I Just Called to Say I Love You by Stevie Wonder."

What does it mean?

I've read Synchronicity by Jung, but he only confirms that these things happen. Not what they mean.

Pet Peeve(s)

Bachelorette parties and baby showers are generally a horrifying experience for me. I once went to a baby shower where attendees were forced to play a game where they guessed the circumference of the poor pregnant woman's belly and then a tape measure was procured in order to humiliate her further.

People who force others to play lame games at baby showers

Please don't.

People who make the bride wear penis tiaras or bake her penis cookies for her upcoming nuptials

please don't.

And while I'm at it, people who call me "honey" or "sweetie" at these events or otherwise

please please don't.

Observation

I had forgotten how riding any form of mass transit, but particularly the subway, can inspire exaggerated feelings of kinship or disgust with humanity.

Betty Draper Doesn't Know What She Wants

Or at least, this is what seems to be the male interpretation of her increasingly erratic behavior the past few episodes of the show. I think she actually knows precisely what she wants. She wants neither the mundane, nor the tawdry. However, the men in her life are such bores and/or scolds, they don't seem to understand this. She wants the ethereal, the unusual. And because she is clearly alone in harboring these desires, she has to delve into her own interior life to find what she's looking for. So she does - through an evening in Rome, pretending to be someone else, or through the purchase of a chaise lounge that allows her to be transported into another world.

Unfortunately, the price of admission into her escapist fantasy is a commensurate level of disappointment with the futility of her day-to-day relationships. "You had to come to me," says the remarkably uncreative Governor's aide, when she confronts him at his office. Later he tells her he's not playing any games, despite the fact that he showed up at her door out of the blue one afternoon, and then sat at home and twiddled his thumbs while she hosted a fundraiser for him. Who are these people? And why don't they seem to understand that starting something prosaic and cliched is hardly worth starting at all?

Thursday, October 15, 2009

L'Esprit de L'Escalier

In the fifth grade, Ms. Pedersen, who was overly snide and sarcastic for an elementary school teacher, handed back Astronomy quizzes and as she did, loudly announced people's grades. There was something gauche about this; we attended an international school, not a fascist institution run by the stasi, and most of our parents were diplomats and had taught us at an early age to make nice at all costs and not ever marginalize anyone or make them feel bad if we could help it. Ms. Pedersen seemed to know this, and sometimes it appeared that her aim in teaching at this school was to provoke, and to throw the weight of her aggression against what she probably perceived as our sissy effete ways. I disliked this woman quite strongly, but I didn't hate her, because at the time, I didn't really hate anyone. I should credit her for inspiring my first taste of rage, my first sense of deep injustice. She was tall and red-faced, with stringy brown, blonde streaked hair. She wore tight acid-washed jeans and white sweatshirts. She would make inappropriate and sometimes lewd jokes about sex and menstruation, which made us uncomfortable, because we didn't know much about either of these things. But she also made us feel uncool if we didn't laugh along with her. She was like a grown-up mean girl. I found something about her deeply distasteful. Maybe a handful of us did. The kind of distasteful that makes you wrinkle your nose at a person and also be a little afraid of them. If you had a choice, you would stay far away from them, but the thing about school is that you're forced to interact with all kinds of assholes, who in an ideal world would be quarantined at an asshole camp.

By contrast, my homeroom teacher, Ms. Cannon, was elegant and jovial and kind. She wore white peacoats and told stories about San Francisco in the 60s. There was something beautiful about her. It's important to resist the urge to get nostalgic or start projecting here. But her beauty had to do with her kindness, her openness. I loved Ms. Cannon. I still love her. Like in a deep place in my heart.

But Ms. Pedersen had a meanness to her. Looking back, she could have been in a shitty marriage, or unhappy about teaching fifth grade science, or maybe she had parents who were sick, or maybe she was just a straight-up mean bitch. But it seemed as though she looked to create a terrifying sense of volatility, and I felt it every time I walked into her classroom. So it wasn't entirely surprising that she would do something yucky and uncomfortable like reading people's grades aloud. When she got to the girl who had received a D, she decided to recite, for the benefit of the entire class, all of the girl's answers. I looked at my quiz. I had gotten an A-, but I almost wished I was the one who had gotten the D, because Ms. Pedersen seemed to relish these moments where she could make fifth graders feel even smaller than they were. I knew she would draw this out for as long as she could.

"Why do we have night and day?" recited Ms. Pedersen, giggling with a kind of scary and unpredictable meanness, "because people need to sleep. That's the answer written down here," she laughed and then turned to the rest of us, an audience. A couple of people laughed. This was horrifying. She looked directly at the girl wearing a turquoise jacket and purple sneakers and a blue headband. The girl looked at the desk in front of her. She was trying not to cry.

"What kind of answer is that?" she rolled her eyes at the girl. The girl looked back at her desk. She didn't even wipe away her tears. She didn't even sob out loud. She just sat quietly and said nothing. No one did. We were all shellshocked, entirely unprepared for this ugly pageant.

"Why can't people live on the moon? Because there's no electricity," she said in a little girl voice, turning to the crowds and encouraging more laughter.

And she went on and on and on. She read every single question and answer on that test before she threw the piece of paper in front of the girl with the bright blue headband, who by now was probably permanently damaged for life. It was over. It couldn't be undone. Now it was stuck in all of our minds, this terrible, scary violation.

And then we got on with the next unit like nothing had happened. Something about deciduous trees that I don't remember. What I do remember is that the girl with the blue headband continued to sit at her desk, continued to cry. I couldn't concentrate. I kept looking over at her, and then at Ms. Pedersen who was drawing trees on the chalkboard with a cool defiance, distancing herself from the remarkable unpleasantness that she had just created. I could feel the sense of injustice rising within me. I wanted to stab Claire Pedersen in the throat with my pencil. Repeatedly. I wanted to smash her head into the chalkboard. I wanted to scream. I wanted her to lose her job and end up penniless on the streets begging for change. I wanted to humiliate her in front of a room full of people, for doing what she had done, some sort of semi-permanent damage that she inflicted so carelessly, with a laughing ease and then seemed to forget about, just as quickly. I looked at the girl with the blue headband that her mother had probably picked out for her to wear that morning. If she had known what her day was going to turn out like, she probably wouldn't have come to school today.

When we left the classroom to go to recess, no one said anything. It was almost as if it hadn't happened. But it had, and we had all witnessed it. It was the 5th grade equivalent of watching someone get raped and not saying anything about it. I know that sounds like a lame exaggeration, I know. Worse things have happened, are happening, around the world, at this moment. Terrible terrible things, awful violations. And time allows you to turn people into the worst caricatures of themselves. I spend so much time in other people's shoes, analyzing the various dimensions of character, but in my mind, Ms. Pedersen is a one-dimensional demon and will probably, to some extent, always be. That's kind of what you get for being an asshole to fifth graders. Kids don't have the facility to give you the benefit of the doubt, to blame your wayward behavior on your sad childhood or oppressive life circumstances. But what about the adults those kids eventually become? Do they have the capacity to absolve you of your rotten behavior? Maybe. But that doesn't mean they should or will. I don't know about the girl in the blue headband, but to me, Claire Pedersen still represents abuse of authority. She provides the basis for every villainous character I write. She's the reason I yell at people who are mean to the homeless. She's probably (God, I cannot believe I'm admitting this) part of the reason I spent eight years protesting against the Bush administration. She is, to this day, the only grudge I can't let go of, even 21 years later. It's fucked up, right? I know. And yet that experience is so much a part of my personal fabric that I still think about it, I still react to it when I'm reacting to other injustices, I still write it when I write about imbalances of power. It can't be undone. But how strange, to think that your entire worldview can be shaped by one instance, by something you observed when you were 11 years old.

Flashdance

Isn't this just about your favorite movie of all time? I still can't believe it came from the same mind that created Showgirls and Jade. When I was a little girl, even before I wore a bra, I aspired to learn the art of bra-removal that Jennifer Beals perfected - unhooking it and pulling it out through your sleeve, without removing your heather gray sweatshirt with the collar cut off, all while discussing your passion for ballet and art. This was, in my 7-year old mind, the ultimate symbol of sexy womanhood.

Look out kid They keep it all hid

My college Anthropology professor, Lina Fruzetti, attended some college in the midwest and had a roommate who was blonde and blue-eyed and involved in a long-distance relationship with some guy in New York. One weekend, the guy came to visit and brought a friend. Fruzetti's roommate urged her to come along to dinner so the friend would have someone to talk to. When the two men came to pick up the women from their dorm, the boyfriend was cute and likeable, but the friend was sort of dour, sulky and not particularly cute. He had a weird nose and big, frizzy hair. Fruzetti feigned sickness and politely declined the dinner date. The friend left, sad and dejected.

Years later, Fruzetti was in her apartment watching TV and all of a sudden she saw the blind-date reject. He was still dour and still had big frizzy hair. He was playing a guitar. He was Bob Dylan.

A Room of Our Own

There's a story about Virginia Woolf; when she read Marcel Proust's In Search of Lost Time, she was overcome with grief, depression, writing paralysis. She thought it was a masterpiece, that there was nothing in the world like it, and she felt strongly that she would never be able to produce anything as meaningful as this work in her own life. She believed that Proust had gotten the last word on the topic of nostalgia and childhood and memories and there was nothing left for her to say. For years, she struggled with this sense of inadequacy, even pulled out In Search of Lost Time and read passage after passage when she felt particularly masochistic. She walked a tightrope between wanting to produce something as meaningful as Proust's book and wanting to give up altogether. I can identify with Virgina Woolf. On some days, I feel really really bad for her. On other days, I want to invite her over for tea, crumpets and a pity party all of our own.
Rain makes me forget that I live in Los Angeles. All day yesterday, a big gray cloud sulked over the city and my view from the 27th floor was a blanket of iridescent gray. It was oddly comforting and a reminder that LA is sometimes capable of mood swings. I ate pumpkin soup and curled up in a wool blanket. I watched Little Women.

My first winter in Los Angeles, Nav and I went down to Pershing Square to ice skate and drink hot chocolate in a tiny rink surrounded by palm trees. We brought our New York mittens and hats and scarves. It wasn't even that cold. And there were only two other people in the rink with us. But it felt like reuniting with an old friend.

Anomaly in the Sky

It's worth asking why we're so intrigued by stories of absurdity. A 6-year old boy takes off in a silver mylar balloon built by his father, and swirls over Denver in a tiny compartment that hovers underneath the semi-inflated silver dome. It twirls and dances over fields before it gently settles on the ground, to reveal no boy. The internet screams, "Where is he?" The boy's name is Falcon, we learn. Of course it is. Within an hour, screen printers start manufacturing T-shirts that say "Go Falcon, go!" People sit, glued to TVs, to computers. By next week we won't remember this boy, we won't think of him. But at the moment, we are obsessed with the weirdness of it all, for lack of a better word. The creepy sense that maybe this means something, because it is such an anomaly, because it is so absurd. And maybe it means nothing.

Tuesday, October 13, 2009

Maybe the mark of a really good writer is the ability to resist nostalgia and projection. A clean, emotionally unfettered writing. It's certainly not how I write. And I have to wonder if relying too much on memories in writing suggests that you are stuck in a rut, that your life has stopped generating meaningful activities and experiences, or at least is not generating them fast enough.

I have been stuck in irritation the past couple of days, with things, with people. I have been struggling with the experience of having to wait for things, with feeling held back by people and circumstances. And the resistance to these small, meager experiences feels like resistance to the weight of the entire world, which maybe it is.

I can feel the imperceptible cracks between myself and everything else forming, and I know that this is one of two ways that everything ends - either slowly, with tiny invisible fissures that slowly overtake a whole process, or at once, with a loud shattering. I think I prefer the loud crash to the vague and nebulous descent into an eventual fracture.

The thing about time unfolding slowly is that it allows you to think; you have space to contemplate an impending tragedy, accompanied by a false sense of agency that maybe you can change things. But once the fissures are there, then what? Everything is directionally in line with the trajectory of time, and maybe this is the ultimate tragedy: that everything unfolds as it does. Tiny fissures form and become great cracks, illusions shatter, rose-tinted glasses have to be removed once the white glare of something beautiful fades.

The worst part about being human is this process, the trajectory of time, whether it moves quickly or slowly. We are trapped within the arc of a beginning, a middle and an end. The place with the broadest vantage point is at the top of this arc, where we can see either the folly or wisdom of how something started, and the numerous ways in which it can possibly end. Because everything ends. This is the curse of time. And perhaps the curse of being human.

Physicists believe that the separation between past, present and future is only an illusion but clearly, it is an all-encompassing illusion. The joke is on all of us. If only we knew the punchline.
For those of us who believe in physics, this separation between past, present and future is only an illusion.

-Albert Einstein



Physicists are such imaginative people. I think really, they're just skilled narrativists with science skills. Either way, this sounds like a great basis for a novel. Or a bad movie. Like Bill and Ted's Excellent Adventure. Which wasn't a bad movie when it came out. It just is now when you catch it on AMC and realize how dated it is.

Monday, October 12, 2009



A number of people consider Guru Dutt the Orson Welles of India, and he was instrumental in expanding Indian cinema's commercial conventions. Pyaasa is one of his most famous movies. It was released in 1957 and wasn't immediately a commercial success; now it is one of Time magazine's 100 movies of all time. Like most Indian films, Pyaasa relies on the structure of traditional Bollywood melodrama, but it was unconventional because it focused on a sustained social critique of the shifting national and cultural order in a post-colonial India from tradition to modernity through the use of two key themes: the loneliness of the artist and the imprisonment of the artist's work within the expectations of the marketplace. In Guru Dutt's world, there were only two salient options for an artist in his era - a return to a traditional idealism or suicide. Guru Dutt's own life reflected this unresolvable tension between modernity and tradition, which culminated in his own suicide at the age of 39.
Moon over Noe Valley, San Francisco, CA
Everyone knows that time is Death, that Death hides in clocks. Imposing another time powered by the Clock of the Imagination, however, can refuse his law. Here, freed of the Grim Reaper’s scythe, we learn that pain is knowledge and all knowledge pain.

— Federico Fellini
Medina - Old City, Tripoli, Libya

I imagine that in a past life, I lived in a place like this, because it looks so oddly familiar. People from developing countries often joke that all of the third world looks the same, and it sort of does - Delhi, Havana, Cairo, Tripoli. That same dusty, shabby appeal, the same peeling paint, crumbling sidewalks, rusted doorknobs and hinges. For me, there's a sort of odd comfort in looking at pictures of places like this. The familiarity is primal. I live in Los Angeles, but in some deeper part of me, this looks perfectly like home.
Election Holi, Smitha Khorana
Undefined, Smitha Khorana

Sunday, October 11, 2009

Things that Happened this Weekend

Dinner at Bazaar - cauliflower couscous with currants pinenuts pomegranate harissa, salt air margaritas, scallops with romesco, tempura asparagus, Greek yogurt panna cota with muscat gelee and apricots, sighting of Marcel from Top Chef/ "Here's a round of drinks on the chef!" / Wave thanks to Marcel / Tipsy walk to bathroom / mirrors in the bathroom stalls - not understanding the concept/joke of watching yourself pee/scary LA women by the sinks, tall and made of plastic, reapplying lipstick - "This one has the most beautiful skin, doncha think, Sarah? Look at her! You must be Eye-ranian! Eye-ranian women, I think they're so pretty!"/ sleep / yoga to burn off Jose Andres calories / A Gate at the Stairs / writing / kale salad to make up for Jose Andres calories / "Since when have you started watching your youthful figure?" / Dinner with M, T, and E / Discussion of furniture, art, the gentrification of Echo Park / scallops with nopalitas, cumin and corn, ratatouille, salmon with chermoula, rhubarb crisp / E entertains us with stories about the single life and receives two text messages from two separate women over the course of dinner as a demonstration of what the single life is like / we are all impressed / Post dinner drinks in lovely Echo Park home / a drive through the hills / regret at not waking up at 3:00 AM to watch the moon getting bombed / Thinking about the time my sister and I woke up at 3:00 AM in the morning to watch a meteor shower from a tennis court / remembering the recognition, the actual acknowledgement of the vastness of the sky-horizon-universe and the ensuing recognition of the limitations of human peripheral vision and not being able to wrap my head around it all / Remembering that I set the alarm in order to wake up to watch the moon getting bombed but didn't think it was worth it once the alarm went off and also remembering that I don't have a telescope / Regret and remorse about my laziness / having an argument with myself in my head about my laziness - "I'm not really that lazy. I'm motivated some of the time. No, I'm pretty lazy most of the time" / sleep / meditate / NYT/ trip to Montebello to visit a Sai Baba Temple / getting lost in Montebello despite the presence of an advanced navigational system in the car, an iPhone and handwritten notes from google maps (I know) / argument in the car about directions to Montebello / further angry discussion about the thought process behind building a temple in Montebello / arrival at temple / prayer / lots of Indian people my parents' age / drive home / coffee stop / farmer's market run /purchase of feta, olives, heirloom tomatoes, peppers, cucumbers, Peruvian potatoes / homemade breakfast / Bill Maher on Tivo / writing / neatening house / laundry / grocery shopping / writing / Lorrie Moore / email correspondences /phone correspondences /my parents are at a Guru Dutt retrospective at Lincoln Center? / preparation of dinner / chopping of vegetables / sauteing of vegetables / seasoning of vegetables / pouring of a glass of wine / dinner / 60 Minutes / discussion of my crush on Rick Bayless/ angst over the fact that I am a failure / getting under the covers and bemoaning the fact that I am a failure / being asked if I am on my period / getting out of bed and writing / futzing around / trying to think of people who are worse failures than me to make myself feel better / feeling a little bit better / blogging / talk / sleep
All seats provide equal viewing of the universe.

-Museum Guide, Hayden Planetarium

Friday, October 9, 2009

Cringe

If you live in Southern California, and you, for whatever reason, end up taking the 5 to Orange County (which I don't recommend), you might find yourself driving by this sad looking casino called Commerce Casino. And just where it's located, and how it looks from the outside, you can tell that the people inside are like divorced dads and sad old ladies trying to win money to pay their medical expenses. It's the kind of place you'd rather not think about, much less stop by and check out, unless, of course you're a divorced dad or something (If you have an Oakwood Apartments complex in your city, it's the same general kind of energy). Once, my gas light went on near the Commerce Casino, and I've always had this fear that I'm going to end up gas-less and stranded on the side of the road without a rape whistle, and so I had to stop at the gas station behind the casino, which was uncomfortable, because, like I said, I'd rather not think about the Commerce Casino. So imagine my confusion/distress when I came home from work the other day and flipped on Rachel Maddow, who cut to a commercial featuring a handful of plain-Jane girls pretending to be slutty in low-cut black dresses talking about none other than the Commerce Casino. So I hit record. And then went back and transcribed the ad:

"So it turns out there's a casino right here in LA that I love!

It's got all the glamour of Vegas, the shopping is great, and it's a perfect spot to meet up with the girls which usually involves food.

The menu is great for Gina who's always on a diet, and Amber who (confessional low voice) definitely isn't (Amber is a slightly plump Asian girl, btw).

And the drinks - FABULOUS!

The girls love the new 3-card poker. But for me, it's all about the blackjack - not to mention the guys who play blackjack! (siddles up to a very average-looking guy with blonde hair).

Commerce Casino. It's my kind of place!"

Of course it's low budg. That's not the surprising part. But it made me think about the people who go to Commerce Casino and the kinds of people the casino is trying to attract. And how the ad managed to squelch the fun out of any activity that might actually be deemed entertaining (eating good food! drinking! hanging out with girlfriends! meeting boys!). This ad just made all those activities look so sad and prosaic. Like, it kind of made me want to get in my bed and cry - it was that depressing without at all intending to be.

And I got really depressed thinking about girls in their early twenties who move out to this city and work in accounting and wait for friday night, when they can throw on their black dresses and drink Cosmos at like the House of Blues on Sunset. And that's bad enough, people. It's bad enough that anyone should have to trek out to the Sunset Strip on weekends, or feel they have to. When I first moved to LA, my roommate for the first three months held a similar life-schedule. She worked, and went out to happy hour. She didn't read anything. And she didn't listen to music. Aside from Kanye West. And she owned more revealing black dresses than anyone I have ever known. They were all kind of the same - one in jersey, the other in silk, one in some sort of synthetic polyester blend. She went to the gym a lot. Does reading this make you cringe? Because writing it makes me cringe. Because I didn't like the way I felt when I was around this girl. And the commercial reminded me of her.

And I wondered about these girls in their early twenties, my old roommate and Gina and Amber (who is definitely not on a diet) who work eight to ten hours a day and then go home and microwave some dinner and I thought about what they must talk to their girlfriends about and the kinds of men they go home with after meeting them at Commerce Casino and The House of Blues and what they think about when they are alone in their apartments, or for that matter, not even necessarily alone, but having sex with the guys they met at Commerce Casino or the Sunset Strip who they don't know and will probably never see again. Or even what they think about at the grocery store, picking up a bottle of SKYY Vodka and tampons and diet pills and grapefruit and Kashi cereal. My roommate used to talk about Oprah a lot and this made me sad too, because the only books she had in her bookshelves were the ones that Oprah had recommended.

I could explore this issue for hours, but I can't right now. Because it makes me feel bad, for several reasons. People in this city are fine and probably more emotionally healthy than I am and I shouldn't cry for Amber or Gina. I know what a patronizing snob-bitch I'm being, okay? And the thing is I don't mean to be. Because Amber and Gina are okay. They have jobs and apartments and friends. They have people to hang out with. And just because they're not people I would want to hang out with doesn't mean that Gina and Amber aren't happy. Just because I require more from the experiences of eating and drinking and talking with friends and grocery shopping and pretty much everything for that matter doesn't mean it's right for me to impose my expectations or hopes or ideals on any of these women.

In fact, maybe the person I should feel bad for is myself, because I need so fucking much out of this life, out of every fucking little experience. Maybe Amber and Gina are perfectly content. And maybe if a commercial about a casino can make you think this much, the problem is with you. And so maybe I should stop thinking about them because that's really all I really ever do: think. And maybe that's half the problem

Thursday, October 8, 2009

teeth are annoying to think about

Like the man in the elevator who didn't know/forgot the difference between the words "opportunity" and "opportunism," I sometimes forget the difference between the words "toothy" and "toothsome." So here, as a reminder of my own intellectual limitations, I will post definitions of these two words:

tooth·some (tūth'səm)

adj.
Delicious; luscious: a toothsome pie. See synonyms at delicious.
Pleasant; attractive: a toothsome offer.
Sexually attractive or exciting.toothsomely tooth'some·ly adv.toothsomeness tooth'some·ness n.


tooth·y (tū'thē)

adj., -i·er, -i·est.
Having or showing prominent teeth.toothily tooth'i·ly adv.


Sponsored LinksTop Dentist, Culver CityFree Teeth Whitening For Life. Call 310-601-4162 Today. TheCulverMarinaDentist.com/Patients
Beauty is an experience, nothing else. It is not a fixed pattern or an arrangement of features. It is something felt, a glow or a communicated sense of fineness.

-D. H. Lawrence

Patterns

4 people I know went out on first dates on tuesday.

3 people I know have birthday parties this weekend.

4 people I know are attending concerts on Saturday.

5 people I know are getting married on Halloween.

Maybe that NYT article was right. I spend half my life confounded by absurdities. I look for strange patterns in everything. I also really love David Lynch. Except for that unfortunate Inland Empire experience. Unfortunate for me, I mean.

Duality

Maybe because I spend/have spent so much time in your shoes, I dreamt I was you. Or I dreamt that we were one person. Or maybe I dreamt that I inhabited your body, which sounds a little creepier. But either way, I was sitting at your dinner table, with your family, in your house in my dream. But it was years ago. You were in high school, and this makes sense too because I've spent a lot of time wondering what you were really like back then, in your teens. Because the stories people tell you are stories, maybe no better than your own excavation of someone's experiences, your own speculation, your own ability to imagine what they were like before you knew them. And with certain people, you feel no walls, you feel you could walk a number of miles in their shoes. So in my dream, I was you, at a kitchen table, in a dimly lit house. And no one seemed to notice that I/you were any different.

Wednesday, October 7, 2009

Jeanne Moreau, 1962

Le Tourbillon, Jeanne Moreau, Jules et Jim
Gina Lollobrigita and posse dressed in Chanel, 1964
Jacques Henri Lartigue, August 1922
I Think I'll..., Ed Ruscha, 1983
Researchers familiar with the new work say it would be premature to incorporate film shorts by David Lynch, say, or compositions by John Cage into school curriculums. For one thing, no one knows whether exposure to the absurd can help people with explicit learning, like memorizing French. For another, studies have found that people in the grip of the uncanny tend to see patterns where none exist — becoming more prone to conspiracy theories, for example. The urge for order satisfies itself, it seems, regardless of the quality of the evidence.

What I observed

Six cars ahead of me, shifting in a simultaneous swerve motion from the left lane to the right, two teenagers setting off fireworks at a Rite Aid parking lot at 9:06 AM, a man in an elevator telling his friend a story about opportunity, having perhaps temporarily forgotten the difference between opportunity and opportunism: "When opportunism hits, you have to grab it," "It's not every day that opportunism hits," a silent but packed restaurant on the day of a convention for the deaf, a bouquet of carrots, parsnips and green garlic, a woman, in a sad attempt to appear charming and romanticize herself, telling a series of tales about her absent-mindedness.
I want to learn how to make a Baked Alaska. It just seems like the perfect retro, throwback dessert. I didn't sleep well last night and in my delirium, all I want is to eat a whole Baked Alaska.

Tuesday, October 6, 2009

When you die, where does your facebook page go?
Only in LA can you say, "Nice is the new mean," and not sound like a complete douche. Okay, fine, maybe not. But I give them credit for turning away Sean Combs and Britney Spears.

I am learning Spanish

Trabajo es no bueno.

Trabajo es mal.
On PBS, there's an ad for the LA Philharmonic. They show various stills of Disney Hall and then the voiceover guy says, "And we now have Gustavo Dudamel!"

But just the way he says it makes it sound like, "We now have the South American in our custody! We have him locked up inside Disney Hall and occasionally we unshackle him and force him to conduct the orchestra!"

Or at least, that is what I hear.

Dream

I work for Ari Emmanuel. My desk, in my office, is one of those amusement park teacups, the kind you and your family would sit around, with a wheel in the center, and spin around every time you went to Disneyland as a kid. The wheel is my desk. The teacup is yellow. Maybe this desk was installed in my office to spite me, or to humiliate me, but I don't care. I quite like it actually. And when clients and friends come to visit me, we spin in the teacup and my hair flies all over the place.

One day, Ari Emmanuel comes into my office and tells me that I am responsible for making him shark fin soup every week from now on.

"But I don't know how to make shark fin soup," I tell him, "I don't even know where to get shark fins."

"Too bad," he says, "because if you don't make me shark fin soup, I will fire you."

"Okay," I say to him.

"Okay what?" he asks.

"Okay then. Fire me," I tell him.

"You'll never work again in this town," he says.

"Okay, well then I guess I'll go back to New York,"

"You'll never work again in New York either," he says.

"Well, maybe I'll just travel for a while, then," I say.

"Don't you care that I'll fire you if you don't make me shark fin soup?" he asks.

"No," I tell him. And the truth is, I don't. And I'm not really afraid of him. Because if you really look at the things we do, every day, day in and day out, most of them are even more absurd than making shark fin soup because someone told you to.
The woman in this picture looks a little like my friend Audrey. The man looks like someone I don't know.

What I Learned

On the way to work, there is a street called NORMAL. It is a block away from The Institute for Blindness. Padma Lakshmi does bed-picnics. I do these but prefer throw-pillow living room picnics. She also visits the Ganesh Temple on Bowne Street, which, I can attest, has the best dosas in the canteen basement. Artichokes are the funnest vegetable to eat. Chimpanzees feel a greater degree of empathy and desire for cooperation with humans than with their own species. I like humble people. Thom Yorke is allowed to do whatever he wants. Few things annoy me more than people who don't know the volume of their own voices. I like sitting on tree trunks. Driving over a curb can knock off your hub cap. My car apparently has four of these. Well, now three. Some people don't like chocolate. Sometimes architects like to show off. October is often a happy month.
COGNITIVE DISSONANCE

I am suffering from this right now. My brain is attempting to play hopscotch around it, but it's there. Someone sent me a lame daily horoscope today and I read it and it says that I will have trouble concentrating on work today. And that would be accurate.

Saturday, October 3, 2009

my friend says that the word "kindle" sounds like it accurately describes the space between your balls and your ass-crack.

I think about this. I am a girl, therefore, I guess I don't have a kindle.

Sociopath: An LA Love Story

A few years ago, my friend Millie started dating a man who was, at the time, a well-known actor on a successful TV show. He played a character who was deeply pained, who had lost his wife and years later, was still mourning her death. On the show, he was sensitive, self-sacrificing, humble and compassionate, often brought close to tears by the events of his day-to-day life. In nearly every episode, he would be faced with some sort of tragedy or traumatic event; at least once every episode, there would be a close-up shot of his weary (but extremely handsome) face, and if you were on your period or something, it would make you kind of teary. No doubt, this man was a talented actor. Millie met him at a charity fundraiser where he was the MC for the event. She was a fan of the show, and she told him this; they got to talking and soon after, they were dating.

The thing is, while the character he played was complex and sensitive, he was kind of a sketchy character in real life. But it wasn't like he was directly an asshole to Millie; he actually seemed to really like her, but there was definitely a lot of shady stuff going on in the background. And the timing of his douchebaggery was impeccable. Every time something awful happened to him on the show, and you felt really bad for him, we would hear about some really dick move he had pulled in real life, and this left all of us, especially Millie, very confused. Granted, much of his dick behavior happened pre-Millie and was just surfacing now, and it should be noted that Hollywood douchebaggery has a flavor of audacity that civilian douchebaggery doesn't. Or can't, I guess.

Hollywood douchebaggery is like getting caught in your trailer snorting cocaine off a hooker's ass. Or sleeping with all of your female co-workers, including PAs, assistants, and interns. To his credit, he claimed he did this before meeting Millie and not during the time he was actually dating her. I'm not justifying this guy's behavior, but for a lot of Hollywood actors, this is just how you spend a Wednesday afternoon. If your boyfriend who worked at a corporate law firm behaved this way (I mean, unless he worked at The Firm) you would be pissed off and flyer his neighborhood with pictures of him and a tag line informing his neighbors that "This man has syphilis," but when a Hollywood actor behaves this way, you make excuses for him, say he's just behaving a little badly and he'll grow out of it, or assume he's just a small-town boy who's gotten sucked into the Hollywood machine. He doesn't know better; he's really a good, but very lost person requiring reform, and love and support. That with the right kind of encouragement, he can find other ways to access his creativity. At least, this is what Millie and I and all our girlfriends discussed over very long Wednesday evening dinners. But it was the canyon of disparity between the classy and evolved old-soul character that he played on TV and the cheesy, tabloidy stories about him (really, snorting coke off a hooker? It was so 80s Hollywood cliche) that perplexed and intrigued all of us.

Millie had gotten some early red flags - when they met at the charity event, he told her a sob story about how his girlfriend of three years had just dumped him. It turned out that his girlfriend had dumped him because he had slept with her assistant. But he could be really sweet too - his mother would sometimes accompany him to awards ceremonies and he was in the Big Brother program and would do things like take his little brother to the zoo and let him hang out on set during shoots. And he was really romantic with Millie, and would remember things like six-month anniversaries and notice when she got her hair cut and take care of her when she got sick. And he would claim that she had reformed him, and tell her that the hooker was just a friend of another cast member, and nothing actually happened aside from the cocaine snorting part.

Either way, we made all kinds of excuses for for this guy for a handful of reasons, but looking back, some of it had to be because we really liked the character he played on the show. But at the time, we couldn't reconcile the stories Millie told us with the way he seemed, because he was so nice to us whenever we met him. He remembered our names and what drinks we liked. He remembered our dietary restrictions, he told us what he was planning on getting Millie for her birthday and asked us if we approved. He was so nice. And reluctantly, we admitted it - actors weren't like the rest of us. They lived by a different set of rules. They didn't understand our rules. And weren't a lot of actors just insecure people whose parents never loved them? I'm just saying. I mean a lot of writers are just people who believe their parents never loved them, even if they did.

We all spent a lot of time trying to walk in his shoes. We speculated about his childhood. We wondered if he had been ruined by circumstances. Like, remember in Dirty Dancing when Jennifer Grey hears about Patrick Swayze's philandering past and says, "That's alright, I understand. You were just using them, that's all," and then Patrick Swayze turns to her and says, "No, no that's not it. That's the thing, Baby, see it wasn't like that. They were using me," and then they make out? And you feel so bad for him, and you want to make out with him because he's just this poor working-class guy, trying to survive in this world that he's gotten sucked into?

At least weekly, Millie found herself in similar situations with the actor. And he would throw out these "I'm so sad and messed-up and broken and I couldn't help it when the intern threw herself at me and I had to sleep with her" lines and it was all Johnny Castle and Baby in real life. He lived in such a false world and he needed Millie because she was the only one who truly understood him, who saw who he was. The rest of these people were phonies but he and Millie were soulmates. And he really did want to change. And he was really really, for the first time in his life truly in love. Sigh. We all recognized it for how beautiful and messed-up and romantic and sociopathic it was.

And he did sound very much like a sensitive sociopath. And sociopaths can be interesting people. And with a few years of committed therapy, they can even be reformed. And perhaps the role he had chosen to play on this show was telling - maybe he was playing an aspirational identity - the character he played was simply the man he was trying to be in real life, despite falling extremely short time after time again.

And let's be honest - certain professions attract sociopathic personalities - really intelligent criminals, politicians and actors are often sociopaths. It's practically a requisite if you want to succeed in any of these areas. I mean, just look at John Edwards. He's practically the dictionary definition of sleazy SP. He told his mistress that he was acting out of propriety in waiting for his wife to drop dead before he could even entertain the idea of nuptials with said mistress, with Dave Matthews Band providing entertainment at the reception (Not surprising that Dave Matthews Band is endorsed by a sociopath, btw). And this guy didn't seem nearly as bad as John Edwards.

But back to Millie. She is in love. And he is a little sketchy. And she is really really kind, and empathetic and keeps giving him the benefit of the doubt, but she keeps hearing these stories that she can't reconcile with who he is around her. And sometimes she meets people who have worked with him in the past and they look at her strangely and say, "You're dating that guy?" And yet, he has these introspective moments where she can tell he still has some semblance of a conscience that maybe can be excavated from under that big pile of cocaine and hookers and scandalous weekend trips to Vegas and inappropriate relationships with interns. There is potential here. If he can play the role of a really really good and self-aware and reflective man on TV, maybe he can access that character in real life. Maybe it'll just take time.

Anyway, after three seasons, the network decides to kill his character off. Apparently something deeply unpleasant has surfaced about a former intern on the show and alleged date-rape. Really awful. It could be true, but it may not be. No one really knows for sure. Millie sticks with him for a while, but after a couple of weeks of this, even she can't bring herself to stick around any longer. She breaks up with him, spends months recovering. He tries to get back together with her, sends her care packages in the mail, tells her that she is the love of her life. To no avail. This is it. Goodbye, Johnny Castle.

Anyway, a few months ago, he was cast to play an injured Iraqi War veteran who returns to America only to learn that his girlfriend doesn't want to be with him anymore and he can't connect with any of his friends who didn't go to war. We know that he is probably going to be nominated for an Oscar for this role, because we know he is talented. And we know that a new generation of women will fall in love with the character he plays and mistake it for the person he is. Or maybe this is a chance at redemption. Maybe he has already become/will soon become a really decent individual. This is upsetting to Millie, who doesn't like the idea of some other woman enjoying the fruits of her committed attempts to reform this man. This has raised a lot of questions among us about sociopaths and actors, about the Venn diagram between these two entities, about the path to reform, about acting being a way of accessing true parts of yourself versus using roles to dupe people into believing that you're something you're not. Do we want this man to become the part he once played on TV? Are we rooting for his reform? Or do we vindictively want him to remain a douchebag so we can hang on to our constructed narrative about him, and righteously tell our girlfriend that she made the right choice leaving him? And more importantly, what part was real, and what part was illusion? Has he changed? Will he change? What's the story he tells himself about that experience? Was he playing a role for Millie, and to a smaller degree for the rest of us that whole time? No one knows. Except maybe the hooker who allegedly had cocaine snorted off her ass.

Overheard

Saturday morning, local brunch spot. A man with a T-shirt that says "Andy Warhol" and low-riding pants sits down, exposing significant ass-crack.

Man: I can see Andy Warhol's ass-crack.

Woman: I know. It's rude. It's coloring my experience of this french toast.

Friday, October 2, 2009

Pregnancy Boom

This is what I've labeled it because every other woman I meet/see is pregnant. Maybe it's the post-Obama hope spell? Or people with a lot of free time on their hands because they're unemployed? Today, pleased with myself after a particularly bendy yoga class, I headed to my local Coffee Bean for my post-yoga caffeine reward and ran into yet another pregnant woman.

"Did you go to RISD?" she asked. At this point, I should stop scratching my head when I'm asked this question because it happens like once a week. I think the giveaway is my orange RISD yoga bag.

"No," I answered. "Did you?" It turned out she had. And she was a creative director. I liked her, she was an Indian woman my age with particularly good taste in pregnancy attire. And I am biased in favor of people who are content to sit alone in coffee shops because this is how I spend half my life. So I got my coffee and we chatted about RISD and Los Angeles and pregnancy and art. And I thought about last night, when drunk on a half-pour of wine (Ranga Ranga which means cool breeze) I felt particularly sensitive to the mechanics of friendship-building in urban areas. Which is a funny and counter-productive vein of thinking because I'm not some innocent ingenue in a new and glamorous city, seeking to find my way (in other words, I am not starring in a Lisa Cholodenko movie) nor do I feel particularly alone in the world. I feel healthily connected to a handful of people I love. But I am obsessed with others' interior lives. I am more curious about posers who hang out at wine tastings in fedoras and sensitive males who weep alone in their studio apartments in Echo Park than people who are relatively emotionally healthy and authentically engaged with the world around them.

But sometimes you feel like accessing others' interior lives will somehow allow you to access your own unexplored possibilities. Who knows, a roll of the dice and it may have been me in an I love civil liberties t-shirt trying to find my way in a city that can seem intimidating (I should buy that guy a drink for use of his t-shirted persona on my blog. In a similar vein, three years ago, my boyfriend took a photograph of a man at a diner and used it as source material for a painting he ultimately made for a gallery exhibit on the absurdity of eating. After the exhibit ended, the painting went up in our dining room, but we kept seeing the original source-material man on the street, riding his bike, or waiting for tickets outside our local movie theater. We thought of approaching him and telling him that we had a portrait of him up on a wall in our house, but ultimately decided that it would sound kind of creepy and weird to tell him this. Either way, we felt oddly connected to him every time we saw him).

Anyway, it's funny how a RISD bag becomes a catalyst for a meaningful conversation and potential friendship in a world where these things can seem particularly elusive at times.

When you start to break anything down - friendship, love, success, harmony, luck, creation, as I do, quite a bit, in my head, you realize that thinking about these things is a fairly pointless exercise. Most of what we experience is elusive and hard to categorize or explain or understand. Ultimately the way in which we connect with one another, find one another, or don't in this world is absurd. And maybe simultaneously meaningful, if you allow it to be.

I tell myself that the best I can do is write down observations. There are a lot of pregnant women in my neighborhood. Men who wear fedoras and Atwater Village t-shirts look like posers (to me). If you take a picture of a man in your neighborhood, you might run into him and feel strange about this. It is good to go to a wine tasting with a friend because most likely you won't want to talk to anyone else there, and the only person you will genuinely want to talk to will be said friend. Sometimes you will feel disconnected in a room full of people. Other days you will walk into a coffee shop and connect immediately with a woman your age, who looks content to be there by herself.

Thursday, October 1, 2009

1) If someone cleans your puke, they must really love you.

2) The sharing of puke stories is a requisite amongst friends.

Silverlake wine. 7:30. Thursday night. We are the only ones having fun here because we are sharing puke stories. Puking on planes, in the shower, rice burrito puke embedded in arm hair, puking at Thai festivals, puking in front of people you are trying to impress. We are in a corner, laughing really hard. Why is no one else having fun here? They're all on first dates, or posing.

"Look," says R, "Jonah Hill 40 years from now." She is right. He is an older Jonah Hill, more interested in the other women around him than the one he is with.

Behind us, a man in an I heart civil liberties t-shirt.

"That man loves civil liberties," I offer. Grave nods. The only person who is likeable here is the bartender who tells us that the wine we are drinking is organic.

"Ranga ranga," he tells us, "It means cool breeze," he nods.

He most definitely made that up.

I heart civil liberties is disturbed or curious about our laughter.

"You two think you're cooler than everyone else here," he says, and then proceeds to offer us the most stilted and prosaic lines about David Lynch and wine and the eastside. Something about this is so wrong, so inorganic. Is this really how grown-ups expect to meet, make friends, pair off, become something to one another, even for the purpose of an evening, a night? The absurdity of it. How do people make friends in LA? People here are wearing fedoras and talking about auditions. It must be exhausting to have to do this. To circulate out of need. And dress the way other people have told you to. And repeat lines that you once heard someone else recite. It is loud and packed and so strange. And it makes you realize that none of it really matters if there isn't someone to laugh about it with. How did people become so disconnected from one another? And from themselves?

"Where are all the really thoughtful, authentic people?" we ask.

Probably weeping by themselves in their apartments.

At home, I put on my pajamas and glasses and dance to Providence by the Love Language before I collapse in bed and go to sleep.
As deeply annoying as some of these people sound, I can vouch for these kinds of living arrangements. I love urban communes. And the feeling of extended family. And even the drama.